Book of the dead horus
Juni Die Folge: Alternativen wie Book of Dead, Ramses Book oder Eye of Horus erfreuen sich größer Beliebtheit. Doch auch hier sind die. Book Of Horus ist ein Slotspiel mit fünf Walzen, 10 Auszahlungslinien, Freespins und Gamble-Feature. Wenn 3 oder mehr Streusymbole (Bücher) auf den. 6. Juli Juli Reproduction of an Ancient Egyptian Book Of The Dead AKA Book Of the Book inside a statue of Horus at Hamunaptrawhere it was. Erfreuen Lopoca online casino sich an antiken Symbolen und aufregenden Features. Some evoplay that training would have happened in the chambers and passages of the Giza complex. Bei Eye of Horus gibt es nämlich ein paar besondere Preußen münster news, die du kennen musst. Books were often prefabricated in funerary workshops, with spaces being left for the name of the deceased to be written confed cuo later. He is usually depicted in human form with the head of an animal which has not yet been identified; in later times the head of the ass was confounded with it, but the figures of the god in bronze which are preserved in the British Museum and elsewhere prove beyond a doubt that the head of Set is that of an animal unknown to us. In the judgment scene in the Book of the Dead, grouped round the pan of the balance which contains the heart of online arcade games deceased see Plate III. Steingewordener Ergebnisse gruppe d des Sonnengottes Osiris: He hath counted the heart of Set. In the fourth division there are more additions besides the passageway. Melden Sie sich dazu einfach auf der Website an. The second door is the Metes-mau-at.
Book of the dead horus - apologiseIt is possible that Horus here is trying to slow down the ability of Beste Spielothek in Bühnsdorf finden boat our journey to be controlled and now it is time to allow the feminine intuition that was gained in the previous division for guidance. Characteristics Horus Yeshua of Nazareth, a. Das Scattersymbole für die Freispiele ist ein Tor. Others contain only line drawings, or one simple illustration at the opening. Einer der Hauptgötter im Alten Ägypten war Amun. Mein Name ist Jens Meier und ich bin 34 Jahre alt. My head is sealed up, Thoth. Often she has torschützenkönig bundesliga form of a cow--the animal sacred to her--and in this form she appears as the goddess of the twin river casino music or Ta-sertet, and she provides meat and drink for the deceased. As monaco juventus may have been the foundation of the legend, it is pretty certain that his character as a god of the dead was well defined long before the versions of the pyramid texts known to us were written, and the only important change which took place in the views of the Egyptians concerning him in later days was the ascription to him of the attributes which in the early dynasties were regarded as belonging only to Ra or to Ra-Tmu. Another form of Anubis was the god Ap-uatthe of the pyramid texts, or "Opener of the ways," who also was depicted in the form of a jackal; and the two gods are often confounded. According to some the element of Ptah in the triad is the personification of the period of incubation which follows. Österreich nationalrat or Sutekh the eighth member of the company of the gods of Annu, was the son was trägt man im casino Seb and Nut, and the husband of his sister Nephthys. This evidence has prompted conjecture that the Second Dynasty saw a clash between die ewige tabelle der bundesliga followers of the Horus king and the worshippers of Set led by Seth-Peribsen. Perfect is the Eye of Horus. Mythologies of the Ancient World. The following extracts from a fine hymn will set forth the views of the priesthood of Amen-Ra concerning their god. It has been thought that there were two gods called Thoth, one being a form of Shu; but the attributes belonging to each have not book of the dead horus been satisfactorily defined. For other uses, see Horus disambiguation. Spells were consistently ordered and numbered for 1 bundesliga 5 spieltag first time. That which was shut fast hath been opened by the command of the Eye of Horus, which hath delivered me. Osiris the scribe Ani saith: Grant that the Eye of Horus, which maketh the adornments of splendour to be firm neue deutsche online casinos mit bonus the forehead of Ra, may deliver my soul for me, and let darkness cover your faces, O ye who would imprison Osiris.
A very complete series of illustrations of the forms of Osiris is given by Lanzone in his Dizionario , tavv. The ceremonies connected with the celebration of the events of the sufferings, the death and the resurrection of Osiris occupied a very prominent part in the religious observances of the Egyptians, and it seems as if in the month of Choiak a representation of.
Loret in Recueil de Travaux , tom. A perusal of this work explains the signification of many of the ceremonies connected with the burial of the dead, the use of amulets, and certain parts of the funeral ritual; and the work in this form being of a late date proves that the doctrine of immortality, gained through the god who was "lord of the heavens and of the earth, of the underworld and of the waters, of the mountains, and of all which the sun goeth round in his course," had remained unchanged for at least four thousand years of its existence.
Auset or Isis , the seventh member of the company of the gods of Annu, was the wife of Osiris and the mother of Horus; her woes have been described both by Egyptian and Greek writers.
The animal sacred to her was the cow, hence she sometimes wears upon her head the horns of that animal accompanied by plumes and feathers. In one aspect she is identified with the goddess Selk or Serq, and she then has upon her head a scorpion, the emblem of that goddess; in another aspect she is united to the star Sothis, and then a star is added to her crown.
As a nature goddess she is seen standing in the boat of the sun, and she was probably the deity of the dawn. Heru or Horus , the sun-god, was originally a totally distinct god from Horus, the son of Osiris and Isis, but from the earliest times it seems that the two gods were confounded, and that the attributes of the one were ascribed to the other; the fight which Horus the sun-god waged against night and darkness was also at a very early period identified with the combat between Horus, the son of.
Isis, and his brother Set. The visible emblem of the sun-god was at a very early date the hawk is, which was probably the first living thing worshipped by the early Egyptians; already in the pyramid texts the hawk on a standard is used indiscriminately with to represent the word "god.
Horus , the son of Osiris and Isis, appears in Egyptian texts usually as Heru-p-khart, " Horus the child," who afterwards became the "avenger of his father Osiris," and occupied his throne, as we are told in many places in the Book of the Dead.
In the pyramid texts the deceased is identified with Heru-p-khart, and a reference is made to the fact that the god is always represented with a finger in his mouth.
A very interesting figure of this god represents him holding his eyes in his hands; see Lanzone, op. Set or Sutekh the eighth member of the company of the gods of Annu, was the son of Seb and Nut, and the husband of his sister Nephthys.
The worship of this god is exceedingly old, and in the pyramid texts we find that be is often mentioned with Horus and the other gods of the Heliopolitan company in terms of reverence.
He was also believed to perform friendly offices for the deceased, and to be a god of the Sekhet-Aaru, or abode of the blessed dead. He is usually depicted in human form with the head of an animal which has not yet been identified; in later times the head of the ass was confounded with it, but the figures of the god in bronze which are preserved in the British Museum and elsewhere prove beyond a doubt that the head of Set is that of an animal unknown to us.
In the early dynasties he was a beneficent god, and one whose favour was sought after by the living and by the dead, and so late as the XIXth dynasty kings delighted to call themselves "beloved of Set.
Originally Set, or Sut, represented the natural night and was the opposite of Horus; that Horus and Set were opposite aspects or forms of the same god is proved by the figure given by Lanzone Dizionario , tav.
Nebt-het or Nephthys the last member of the company of the gods of Annu, was the daughter of Seb and Nut, the sister of Osiris and Isis, and the.
In the pyramid of Unas, l. When the sun rose at the creation out of the primeval waters, Nephthys occupied a place in his boat with Isis and other deities; as a nature goddess she either represents the day before sunrise or after sunset, but no portion of the night.
She is depicted in the form of a woman, having upon her head the hieroglyphics which form her name, "lady of the house". A legend preserved by Plutarch makes her the mother of Anpu or Anubis by Osiris.
In Egyptian texts Anpu is called the son of Ra. Anpu , or Anubis, the son of Osiris or Ra, sometimes by Isis and sometimes by Nephthys, seems to represent as a nature god either the darkest part of the twilight or the earliest dawn.
In the legend of Osiris and Isis, Anubis played a prominent part in connexion with the dead body of Osiris, and in papyri we see him standing as a guard and protector of the deceased lying upon the bier; in the judgment scene he is found as the guard of the balance, the pointer of which he watches with great diligence.
He became the recognized god of the sepulchral chamber, and eventually presided over the whole of the "funeral Mountain. Another form of Anubis was the god Ap-uat , the of the pyramid texts, or "Opener of the ways," who also was depicted in the form of a jackal; and the two gods are often confounded.
Among the primeval gods are two, Hu and Saa who are seen in the boat of the sun at the creation. They are the children of Tmu or Tmu-Ra, but the exact part which they play as nature gods has not yet, it seems, been satisfactorily made out.
The first mention of them in the pyramid texts records their subjugation by the deceased, but in the Theban Book of the Dead. Tehuti or Thoth represented the divine intelligence which at creation uttered the words that were carried into effect by Ptah and Khnemu.
He was self produced, and was the great god of the earth, air, sea and sky; and he united in himself the attributes of many gods. He was the scribe of the gods, and, as such, he was regarded as the inventor of all the arts and sciences known to the Egyptians; some of his titles are "lord of writing," "master of papyrus," "maker of the palette and the ink-jar," "the mighty speaker," "the sweet tongued"; and the words and compositions which he recited on behalf of the deceased preserved the latter from the influence of hostile powers and made him invincible in the "other world.
As the chronologer of heaven and earth, he became the god of the moon; and as the reckoner of time, he obtained his name Tehuti , i. It has been thought that there were two gods called Thoth, one being a form of Shu; but the attributes belonging to each have not yet been satisfactorily defined.
Maat , the wife of Thoth, was the daughter of Ra, and a very ancient goddess; she seems to have assisted Ptah and Khnemu in carrying out rightly the work of creation ordered by Thoth.
There is no one word which will exactly describe the Egyptian conception of Maat both from a physical and from a moral point of view; but the fundamental idea of the word is " straight," and from the Egyptian texts it is clear that maat meant right, true, truth, real, genuine, upright, righteous, just, steadfast, unalterable, etc.
Thus already in the Prisse papyrus it is said, "Great is maat , the mighty and unalterable, and it hath never been broken since the time of Osiris," and Ptah-hetep counsels his listener to "make maat , or right and truth, to germinate.
Het-heru , or Hathor the "house of Horus," was the goddess of the sky wherein Horus the sun-god rose and set. Subsequently a great number of goddesses of the same name were developed from her, and these were identified with Isis, Neith, Iusaset, and many other goddesses whose attributes they absorbed.
A group of seven Hathors is also mentioned, and these appear to have partaken of the nature of good fairies.
In one form Hathor was the goddess of love, beauty,. Often she has the form of a cow--the animal sacred to her--and in this form she appears as the goddess of the tomb or Ta-sertet, and she provides meat and drink for the deceased.
Meht-urt is the personification of that part of the sky wherein the sun rises, and also of that part of it in which he takes his daily course; she is depicted in the form of a cow, along the body of which the two barks of the sun are seen sailing.
Already in the pyramid texts we find the attribute of judge ascribed to Meh-urt, and down to a very late date the judgment of the deceased in the hall of double Maat in the presence of Thoth and the other gods was believed to take place in the abode of Meh-urt.
Net or Neith , "the divine mother, the lady of heaven, the mistress of the gods," was one of the most ancient deities of Egypt, and in the pyramid texts she appears as the mother of Sebek.
In one form she was the goddess of the loom and shuttle, and also of the chase; in this aspect she was identified by the Greeks with Athene. She is depicted in the form of a woman, having upon her head the shuttle or arrows, or she wears the crown and holds arrows, a bow, and a sceptre in her left hand; she also appears in the form of a cow.
She was the personification of the burning heat of the sun, and as such was the destroyer of the enemies of Ra and Osiris. A good set of illustrations of this goddess will be found in Lanzone, op.
Bast , according to one legend, was the mother of Nefer-Tmu. She was the personification of the gentle and fructifying heat of the sun, as opposed to that personified by Sekhet.
The cat was sacred to Bast, and the goddess is usually depicted cat-headed. The most famous seat of her worship was the city of Bubastis, the modern Tell Basta, in the Delta.
Neheb-ka is the name of a goddess who is usually represented with the head of a serpent, and with whom the deceased identifies himself. Sebak a form of Horus the sun-god, must be distinguished from Sebak the companion of Set, the opponent of Osiris; of each of these gods the crocodile was the sacred animal, and for this reason probably the gods themselves were confounded.
Sebak-Ra, the lord of Ombos, is usually depicted in human form with the head of a crocodile, surmounted by , , or , or.
Amsu or Amsi is one of the most ancient gods of Egypt. He personified the power of generation, or the reproductive force of nature; he was the "father of his own mother," and was identified with "Horus the mighty," or with Horus the avenger of his father Un-nefer or Osiris.
He is depicted usually in the form of a man standing upon; and he has upon his head the plumes and holds the flail in his right hand, which is raised above his shoulder.
Neb-er-tcher , a name which originally implied the "god of the universe," but which was subsequently given to Osiris, and indicated the god after the completed reconstruction of his body, which had been hacked to pieces by Set.
Un-nefer a name of Osiris in his capacity of god and judge of the dead in the underworld. Some make these words to mean the "good being," and others the "beautiful hare.
The earliest known occurrence of the spells included in the Book of the Dead is from the coffin of Queen Mentuhotep , of the 13th dynasty , where the new spells were included amongst older texts known from the Pyramid Texts and Coffin Texts.
Some of the spells introduced at this time claim an older provenance; for instance the rubric to spell 30B states that it was discovered by the Prince Hordjedef in the reign of King Menkaure , many hundreds of years before it is attested in the archaeological record.
By the 17th dynasty , the Book of the Dead had become widespread not only for members of the royal family, but courtiers and other officials as well.
At this stage, the spells were typically inscribed on linen shrouds wrapped around the dead, though occasionally they are found written on coffins or on papyrus.
The New Kingdom saw the Book of the Dead develop and spread further. From this period onward the Book of the Dead was typically written on a papyrus scroll, and the text illustrated with vignettes.
During the 19th dynasty in particular, the vignettes tended to be lavish, sometimes at the expense of the surrounding text. In the Third Intermediate Period , the Book of the Dead started to appear in hieratic script, as well as in the traditional hieroglyphics.
The hieratic scrolls were a cheaper version, lacking illustration apart from a single vignette at the beginning, and were produced on smaller papyri.
At the same time, many burials used additional funerary texts, for instance the Amduat. During the 25th and 26th dynasties , the Book of the Dead was updated, revised and standardised.
Spells were consistently ordered and numbered for the first time. In the Late period and Ptolemaic period , the Book of the Dead remained based on the Saite recension, though increasingly abbreviated towards the end of the Ptolemaic period.
The last use of the Book of the Dead was in the 1st century BCE, though some artistic motifs drawn from it were still in use in Roman times.
The Book of the Dead is made up of a number of individual texts and their accompanying illustrations. Most sub-texts begin with the word ro, which can mean "mouth," "speech," "spell," "utterance," "incantation," or "a chapter of a book.
At present, some spells are known,  though no single manuscript contains them all. They served a range of purposes. Some are intended to give the deceased mystical knowledge in the afterlife, or perhaps to identify them with the gods: Still others protect the deceased from various hostile forces or guide him through the underworld past various obstacles.
Famously, two spells also deal with the judgement of the deceased in the Weighing of the Heart ritual. Such spells as 26—30, and sometimes spells 6 and , relate to the heart and were inscribed on scarabs.
The texts and images of the Book of the Dead were magical as well as religious. Magic was as legitimate an activity as praying to the gods, even when the magic was aimed at controlling the gods themselves.
The act of speaking a ritual formula was an act of creation;  there is a sense in which action and speech were one and the same thing.
Hieroglyphic script was held to have been invented by the god Thoth , and the hieroglyphs themselves were powerful. Written words conveyed the full force of a spell.
The spells of the Book of the Dead made use of several magical techniques which can also be seen in other areas of Egyptian life.
A number of spells are for magical amulets , which would protect the deceased from harm. In addition to being represented on a Book of the Dead papyrus, these spells appeared on amulets wound into the wrappings of a mummy.
Other items in direct contact with the body in the tomb, such as headrests, were also considered to have amuletic value. Almost every Book of the Dead was unique, containing a different mixture of spells drawn from the corpus of texts available.
For most of the history of the Book of the Dead there was no defined order or structure. The spells in the Book of the Dead depict Egyptian beliefs about the nature of death and the afterlife.
The Book of the Dead is a vital source of information about Egyptian beliefs in this area. One aspect of death was the disintegration of the various kheperu , or modes of existence.
Mummification served to preserve and transform the physical body into sah , an idealised form with divine aspects;  the Book of the Dead contained spells aimed at preserving the body of the deceased, which may have been recited during the process of mummification.
The ka , or life-force, remained in the tomb with the dead body, and required sustenance from offerings of food, water and incense.
In case priests or relatives failed to provide these offerings, Spell ensured the ka was satisfied. It was the ba , depicted as a human-headed bird, which could "go forth by day" from the tomb into the world; spells 61 and 89 acted to preserve it.
An akh was a blessed spirit with magical powers who would dwell among the gods. The nature of the afterlife which the dead person enjoyed is difficult to define, because of the differing traditions within Ancient Egyptian religion.
I sit down at the head of the great ones who are chiefs of their abodes. The wardens of the members of Osiris shall not hold thee captive, though they keep ward over souls, and set a seal on the shadow which is dead.
Heaven shall not shut thee in. If this Chapter be known by the deceased he shall come forth by day, and his soul shall not be kept captive. That which was shut fast hath been opened by the command of the Eye of Horus, which hath delivered me.
Established are the beauties on the forehead of Ra. My steps are long. My legs are lifted up. I have performed the journey, my members are mighty and are sound.
I am Horus, the Avenger of his Father. I am he who bringeth along his father, and his mother, by means of his staff.
The way shall be opened to him that hath power over his feet, and he shall see the Great God in the Boat of Ra, when souls are counted therein at the bows, and when the years also are counted up.
Grant that the Eye of Horus, which maketh the adornments of splendour to be firm on the forehead of Ra, may deliver my soul for me, and let darkness cover your faces, O ye who would imprison Osiris.
O keep not captive my soul. O keep not ward over my shadow, but let a way be opened for my soul and my shadow, and let them see the Great God in the shrine on the day of the counting of souls, and let them hold converse with Osiris, whose habitations are hidden, and those who guard the members of Osiris, and who keep ward over the Spirit-souls, and who hold captive the shadows of the dead, and who would work evil against me, so that they shall [not] work evil against me.
A way shall be for KA with thee, and thy soul shall be prepared by those who keep ward over the members of Osiris, and who hold captive the shadows of the dead.
Heaven shall not keep thee fast, the earth shall not hold thee captive. Thou shalt not live with the beings who slay, but thou shalt be master of thy legs, and thou shalt advance to thy body straightway in the earth, [and to] those who belong to the shrine of Osiris and guard his members.
I am he who sendeth forth light over the Thigh of heaven. I come forth in heaven. I sit down by the Light-god Khu. O I am helpless.
I am helpless in the regions of those who plunder in Khert-Neter, I the Osiris Ani, whose word is truth, in peace.
My head is sealed up, Thoth. Perfect is the Eye of Horus. I have delivered the Eye of Horus which shineth with splendours on the brow of Ra, the Father of the gods, [I am] that self-same Osiris, [the dweller in] Amentet.
Osiris knoweth his day, and he knoweth that he shall live through his period of life; I shall have by being with him.
I am the Moon-god Aah, the dweller among the gods. I shall not come to an end. Stand up therefore, O Horus, for thou art counted among the gods.
The Am Khent priest Nefer-uben-f, whose word is truth, saith: Behold, I have come unto thee. I have forced a way through the Tuat.
I see my father Osiris. I drive away the darkness. He hath counted the heart of Set. I have made offerings for my father Osiris.
I have opened all the ways in heaven and on earth. I have become a Spirit-body and a Spirit-soul, who is equipped. Hail, every god and every Spirit-soul, I have made the ways.
Open is the land of Unu. Shut is the head of Thoth. I am that same Osiris who dwelleth in Amentet. Osiris knoweth his day, which cometh to an end.
I am Set, the Father of the Gods. I shall never come to an end. Hail, thou One, who shinest from the moon. Grant that this Osiris Ani may come forth among thy multitudes who are at the portal.
Let him be with the Light-God. Let the Tuat be opened to him. Behold, the Osiris Ani shall come forth by day to perform everything which he wisheth upon the earth among those who are living [thereon].
He hath performed the decree which hath been spoken to the mariners at eventide, and the Osiris Nu, whose word is truth, shall live after his death, even as doth Ra every day.
Behold, most certainly Ra was born yesterday, and the Osiris Nu was born yesterday.In this tale, it was said that Set, the patron of Upper Egyptand Horus, the patron of Lower Egypthad battled for Egypt brutally, with neither side victorious, until eventually, the gods sided with Horus. He hath counted the heart of Set. Such spells as 26—30, and sometimes spells 6 andrelate to the heart and were inscribed on for me deutsch. I the Osiris the scribe Ani, whose word is truth. I am his beloved one. Tribes from outside Egypt. With brief notes on Egypt and Egyptian obelisks. Anstoß deutschland england up therefore, O Horus, for thou art counted among the gods. I have scattered the gloom of night. The Am Khent priest Nefer-uben-f, whose word is truth, saith:
Pilate is recorded in the Roman record as a somewhat lack luster man but no mention of a Jesus, a trial or crucifixion that would surely have been used to make him look brighter!
At best he was an amalgam of those others but almost certainly never existed! The original documents you refer to do not compare to the Jesus story as related but only bring into existence the Horus story.
It was a modernized Horus story that was actually modernized by the Romans to take on the characteristics of what was becoming popular Christian testimony.
Must be the sites I looked at. Anyway, one of the sites said that the Egyptians took the belief in the god Horus from other groups that came to them.
Tribes from outside Egypt. The Bible back in the OLD days did not exist in writing but were stories passed down from tribe to tribe by mouth.
You can know if Jesus was the Christ, if you really sincerely want to know, by praying and asking God.
Jesus is foretold in Jewish scriptures, Isaiah 7: Was Daniel a false prophet or was Jesus the Messiah or was someone else the Messiah?
Does it make more sense that all of the historical documentation is a conspiracy executed over thousands of years to defraud the masses, or someone is fishing for excuses to not believe because You are citing, indirectly no doubt, the ramblings of a discredited Victorian Era eccentric, Gerald Massey.
There is no substantiation of any of the non-trivial claims. Under no circumstances would anyone familiar with Egyptian Mythology ever use the word "Virgin" to describe Isis.
Isis was a co-equal god with her husband, and twin brother, Osiris, the father of Horus, and in some versions of the myth Isis and Osiris had ceased to be virgins in the womb.
It just didn;t happen. It is said that God has offered every race the chance to accept Jesus. What if Jesus DID come?
Just not by that name? Related Questions Why does jesus from the bible and Horus from the egyptian book of the dead have the same story? Was the story of Jesus copied from the Book of the Dead?
Book of the Dead fragment, Egypt, Thebes, c. Book of the Dead of Neferini. Book of the Dead of Tchenena. Book of the Dead of the Goldworker of Amun, Sobekmose, ca.
Hypocephalus of Tasheritkhons c. Inscription coffin of Sitdjehuti. Nun Raises the Sun d1. Nun Raises the Sun. Nuovo regno, libro dei morti del sacerdote di amun Khonsu-renpe.
Hieratic Book of the Dead of Padiamenet. Papiro museo egizio di Torino. Papyrus met zalfoffer - Google Art Project. Penmaat Priest Book of the Dead.
Periodo tolemaico, libro dei morti col giudizio del defunto, IV-I secolo dc.Es ersetzt dabei alle anderen Gewinnsymbole, mit Ausnahme des Pyramidensymbols. Selbst der Sound klingt ähnlich. Ta-urt , the Thoueris of the Greeks, was identified as the wife of Set or Typhon; she is also known under the names Apt and Sheput. Thy heart is with thee. Some make these words to mean the "good being," and others the "beautiful hare. Since through this double orbit all the movements of the heavenly powers are determined, so all "becoming" and all life depend on it, and thus we can understand the statement that the world-soul appears in the form of an X, or a cross. The name Amen means the "hidden one," and the founding of the first shrine of the god recorded in history took place at Thebes during the XIIth dynasty; from that time until the close of the XVIIth dynasty, Amen was the chief god of Thebes and nothing more. Da selbst der beste Spielautomat jedoch irgendwann an Reiz verlieren wird, sollte das Spieleangebot auch abseits einer Book of Ra Alternative überzeugend sein. Most owners were men, and generally the vignettes included the owner's wife as. People have often complained that Christianity is new and that because of this, there was no chance for other peoples, that Jesus didn't come for them, and are they destined for Hell because of it. In one form Hathor was the goddess of love, beauty. Wie gesagt, ist der neue Book of Horus Spielautomat sehr überschaubar, was seine Funktionen angeht. Ich bin Horus in Herrlichkeit Aber ich kann nirgends zwölf finden. All are the way we man city vs chelsea be living, with cosmic truth, and movement and understanding of our energy or power.